Who is Abraham Joshua Heschel?

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Photo: Rabbi Abraham Joshua Heschel (2nd right) and Martin Luther King Jr. (center) during the third march from Selma to Montgomery in Alabama, on March 21, 1965, marches in favor of the struggle for civil rights of African Americans in the United States, including the right to vote. The first two marches had not succeeded and had been violently prevented, notably by the local police and racist associations like the Ku Klux Klan
Credits: Susannah Heshel

Abraham Joshua Heschel (1907-1972) is an American rabbi of Polish origin.  From an illustrious Hassidic family, he was born in Warsaw and grew up in a deeply pious and erudite Jewish universe. At 20 years old, in the 1930s, this young rabbi lives in Berlin where he is pursuing higher education at the Hochschule für die Wissenschaft des Judentums and at the Friedrich Wilhelm University.  In 1933, he completed his doctoral thesis, during the Nazification period of Germany. In 1937 Martin Buber made him his successor in Frankfurt on the Main as co-director of the Mittelstelle für contain Floating Substances and of the Jüamic Plant.

In 1938 he is expelled from Germany like many Jews of Polish origin and must return to Poland.. Fleeing from Nazism, he finds refuge in England and then in New York in March 1940. In America, he pursues a brilliant rabbinical career as a thinker and teacher, notably within the Hebrew Union College of Cincinnati. From 1945 he teaches at the Jewish Theological Seminary of America

From the 1960s until his death in 1972, he committed himself to inter-religious dialogue and on the political terrain, for ethical reasons intrinsic to Judaism according to him. On January 14, 1963, during the National Conference on Religion and Race, he violently denounces racism in a speech entitled "Religion and Race" (Religion and Race). It is there that he met Martin Luther King of whom he became a friend.   Abraham Joshua Heschel becomes an essential Jewish personality in the fight for equal civil rights in general, and in particular in favor of African American populations.

Close to Cardinal Augustin Béa, he is very active at the time of Vatican II and contributes to giving the Vatican the Jewish perspective, for the drafting of the bull Nostra Aetate.

Abraham Joshua Heschel was a bridge between the traditional world and the modern world without departing from his ethical, mystical, prophetic ideal, his admiration for Maimonides, the teachings of Hassidism.   He leaves an important work in several languages.